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The Friar of Carcassonne: Revolt against the Inquisition in the Last Days of the Cathars

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a b c Motta, Alessio. "Police blunders and riots". cairn-int.info. CAIRN INFO . Retrieved 12 April 2019. Sarcelles riots, a pro-Palestinian protest against the Israeli ground invasion of Gaza degenerated into an antisemitic riot in Sarcelles, France. As outside events added fuel to the flames of sectarian hatred, tensions continued to simmer in Toulouse between the Catholics and Reformed Church members. The capitouls tried to prevent violence by controlling the traffic of weapons into the city, but found it impossible. As historian Mark Greengrass writes, "Monasteries, priests, as well as scholars in the university, maintained caches of small arms and continued to do so, despite the truce. Judges kept garrisons within their private houses and some bourgeois 'monopolisseurs', such as the wealthy Pierre Delpuech, already involved in the arms trade, profited from the additional business that the alarm in the city brought them." [4] In addition the Catholic captains set over the militia by the terms of the truce began to openly defy the capitouls authority over them (as they viewed them as Protestant heretics). [4] [27]

1562 Riots of Toulouse - Wikipedia 1562 Riots of Toulouse - Wikipedia

Observing the Protestant funeral procession as it passed closer to the seat of Parlement, a number of Catholics refused to let it proceed and then took possession of the body by force. [1] Both sides fell into violent struggle. The tocsin alarm bell was rung out by a priest, [1] with the majority responding being Catholics from the general procession. [4] It was later determined that even priests had disguised themselves so that they could secretly take an active hand in the riot. [4]Arques; Ivry; Paris; Château-Laudran; Rouen; Caudebec; Craon; 1st Luxemburg; Blaye; Morlaix; Fort Crozon

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Salah Gaham was a French concierge, born in Algeria. On the night of 2 November 2005, three cars were burned in the basement of the Forum, the building where he worked in Besançon. He attempted to extinguish the fire but fell unconscious due to smoke inhalation. Firefighters attempted to resuscitate him but were unsuccessful. He died at the age of 34; this was the first death caused by the period of civil unrest. The mayor honored him by placing his name on a local street near the Forum. The street is called "Salah Gaham Square," and is marked by a commemorative plaque. [3] Murders of Jean-Claude Irvoas and Jean-Jacques Le Chenadec [ edit ] Confiscations of property for those the Parlement declared had taken part in the attempted coup were widespread, and accusations have been made that witnesses were bribed or threatened with "ecclesiastical menaces" to increase this property forfeiture. [26] ( Felice states: "The clergy had published a motion enjoining, under pain of excommunication and eternal damnation, not only the denunciation of heretics, but even of those, who had given them counsel, help, or favor." [23]) The majority of the Catholic citizenry of Toulouse were unhappy about the edicts requiring toleration to Protestants and in many instances were only held to compliance with it by the police powers of the city's militia. [1] On February 7, 1562, a militia of one hundred soldiers was called out to keep armed Catholics and armed members of the Reformed Church separated. The militia guarded an open-air service Reformed Church members held at their barn-like church building (which had been built outside the defensive walls of Toulouse in 1558). [2] This service, with Abel Niort preaching, was the first one open to any and all interested in hearing the ideas of the Reformed Church and brought out 5,000 attendees. The Catholics already upset by the news that Reformed Church members had taken possession of a number of towns very close to Toulouse set up demonstrations to counter the event. [2] As the Reformed members sang Psalms at their service, the Catholic authorities called for public prayers, citywide fasts, and held a general procession parade (putting thousands of Catholics on the street). [2] A Franciscan named Melchior Flavin was so strident in his tone that his effect on the Catholic faithful made the capitouls fearful of a breach in the peace. [4] Both Francis, Duke of Guise and Anne de Montmorency were worried that the Royalty were converting to Protestantism. They were also faced with demands from the provincial states of the Isle of France that lavish sums which had been given to them by Henry II (who had died in 1559) be returned to help offset national debt. Drawn together by these mutual concerns they ended their traditional bitter rivalry, and on Easter, April 6, 1561, attended Catholic Mass together. Together they formed an alliance with leading military commander Jacques Dalbon, Seigneur de Saint Andre. Protestants would later give this partnership the name Triumvirate (likening their violent actions to those of the triumvirs Mark Antony, Octavius, and Lepidus in Ancient Rome). [18]

How Was Carcassonne Established?

French rappers and hip hop artists were accused of inciting the youth of the banlieues to riot. After the riots, 200 French parliament members called for legal action against several French rappers, accusing them of inciting the violence. [62] Judicial consequences [ edit ] May 1968 events in France, a volatile period of civil unrest that was punctuated by demonstrations and massive general strikes as well as the occupation of universities and factories across France. Among the Protestants, Captain Sauxenes grew ever more dismayed at the carnage. He began to release some of the Catholic notables that had been taken prisoner (especially the women and children). For these actions he was accused of treason by the zealous Minister Barrelles. [4] At the meeting of General Estates on August 26 the third estate continued to deride the cost the upkeep of the Catholic clergy was having on the merchants and bourgeoisie. Their representative Jacques de Bretagne, magistrate of Autun demanded ecclesiastical property face alienation. They held that of the 120 million livres the clergy were taking out of the economy if 48 million were set aside the clergy could live off the 4 million in interest per year that such a move would still provide, leaving 72 million for France to use to clear up its debts and stimulate the economy. [17] The representative of the nobility took similar grounds and even demanded for the Protestants the right to assembly (totally dismissing the Edict of July out of hand). [17] The Catholic clergy went absent from these debates, marking their opposition by meeting by themselves at St. Germain. [17] L'Hospital met them there still seeking liberty for the Protestants, telling the Catholic clergy "As to the Protestant assemblies, they cannot be separated from their religion; for they believe that the Word of God strictly enjoins them to assemble themselves to hear the preaching of the Gospel and to partake of the sacraments, and this they hold as an article of their faith." [17] By the end of the riot many people lay murdered, the majority being Reformed Church members (artisans, students, and legal clerks). [4] [26]

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Also on May 15, Reformed Church members began using the ancient Roman sewer that ran to the Garonne river to move around or to find shelter. Catholics flushed the system with a large amount of water and capturing twenty five Protestants threw them from a bridge into the Garonne river where they drowned. [4]The July Revolution, which led to the abdication of Charles X and establishment of the July Monarchy under Louis Philippe I. Even as the burial riot went on in Toulouse, outside events continued to encourage hostility between Catholics and members of the Reformed Church. These events would set the stage for larger, deadlier riots in the city. With only the gate of Villeneuve being seen as a safe passage through the city walls, and with the number of Protestant refugees so large and progressing so slowly (due to carrying possessions and family members), the exodus from Toulouse lasted throughout Saturday night and all the way past eight p.m. Sunday night. [4]

List of incidents of civil unrest in France - Wikipedia

The airline apologised for "any inconvenience caused to customers by these cancellations/delays" but said the matter was "entirely outside of Ryanair's control". On the Catholic side, many of the nobles, who had responded to the ban and arrière-ban, were appalled at the cost the Protestant resistance and their tactics of urban warfare was having on their armored troops. Catholic Captain Ricaud was so devastated at the loss of so many of his troops within just two days of fighting that he withdrew to an Augustinian monastery, refused all food and drink, and wailed about the great loss of gens de bien (good/honest folk). [4] The nobles were also dismayed that the Protestants had no respect for the status of their bloodlines and casualties among the gentry were high. [4] One Catholic noble was even thrown by Protestant townsfolk into the river weighted down by his gilded armor. [4] Carroll, Stuart (2009). Martyrs and Murderers: The Guise Family and the Making of Europe. Oxford University Press. p.5. ISBN 978-0199229079.French riots, a series of riots that occurred in the suburbs of Paris and other French cities involving the burning of cars and public buildings at night. Rioting occurred in Dammarie-lès-Lys after 16-year-old Abdelkadher Bouziane was shot and killed by police and his 19-year-old friend wounded. [6] On the one hand, claiming economic concerns, the king's council (ignoring the complaints of Gaspard II de Coligny) dismissed the Scotch guard because they were almost all Protestants including Hamilton, Earl of Arran. [17] On the other hand, Catherine's Court was so tolerant of Protestants that it was technically in violation of the law. She allowed Protestant preachers to hold prayers and preaching daily within the apartments of any prince who sided with them (even allowing large groups to attend). [17] While some Catholic bishops, like Moulin and Marillac, ignored the situation; others Catholic prelates (such as the papal legate) complained loudly. [17] A Jesuit at the Court named Maimbourg listed what he saw as abuses, "not only did she [Catherine] allow the ministers to preach in the princes' apartments, where crowds gathered to hear them, while a poor Jacobin [French term for Dominican], who was preaching the Lent sermons in Fontainebleau, was deserted; but she even was present herself with all the Court ladies at the sermons of the Bishop of Valence, who preached openly, in one of the halls in the castle, the new heretical doctrines of Luther and Calvin. So sudden and complete was the change that had come over the scene that it seemed the whole Court had become Calvinist. Though it was Lent, meat was publicly sold and served on tables. No one spoke of going to hear mass, and the young king, who was taken to save appearances, went almost alone. The authority of the pope, the worship of saints and images, indulgences, and the ceremonies of the Church were all lightly spoken of as mere superstitions." [17]

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